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That
president was Plutarco Elias Calles, who held the office between
1924-28 and then ruled through puppet presidents until 1934, when
he was succeeded by an independent-minded man he incorrectly believed
would be the next in a succession of stooges. Calles was the leader
and symbol of the anti-Catholic movement that emanated from the
1910 Revolution and proved such a powerful force in the 1920s
and 1930s.
He
was born in Guaymas, Sonora, in 1877. But not as Calles. His origins
are obscure and his enemies would later claim that he was a Turk
or a Jew. Actually, he was neither. Near as can be ascertained,
he was the natural son of a woman named Maria de Jesús
Campuzano and Plutarco Elias, member of a prominent local family
of Lebanese descent. The boy grew up in poverty as Plutarco Elias
and according to Fernando Torreblanca, who was both his secretary
and son-in-law, took the name Calles from his maternal uncle,
who befriended and raised him after his mother's death. Historians
suggest that this background of illegitimacy and deprivation had
much to do with shaping Calles's morose nature and fanatic hostility
toward his enemies.
Before
the 1910 Revolution he worked at a number of occupations -- small
businessman, schoolteacher, bartender (though he later became
an ardent prohibitionist), and flour mill manager. But his real
talent was for politics. With an instinct for picking a winner,
he supported Madero against Diaz, Carranza against Huerta and
Obregón against Carranza. After Madero's victory he became
police commissioner in the border town of Agua Prieta. As a military
man, he helped Madero and Huerta in their campaign against Pascual
Orozco and then joined the obregonista General Benjamin Hill in
the struggle to oust Huerta. Though not particularly gifted as
a commander, his political skills propelled him to the rank of
general.
Under
Carranza, he served as governor and military commander of Sonora
in 1915-16. Then he took a cabinet post, as Carranza's secretary
of industry, commerce and labor. In February 1920 Calles resigned
and returned to Sonora to aid Obregón in his presidential
campaign. Carranza, fearful of the able and ambitious Obregón,
had chosen a man named Ignacio Bonillas to succeed him. Bonillas,
formerly Mexican ambassador to Washington, had spent so much of
his life outside Mexico that political enemies claimed he had
difficulty speaking Spanish. They called him "Meester"
Bonillas and on one occasion derailed his campaign train, causing
him to miss an engagement. Then they spread rumors that Bonillas
had cancelled - the engagement to take a Spanish lesson.
Carranza
retaliated by terrorizing Obregón campaign workers and
Obregón went into rebellion. Calles supported him by issuing
the Plan de Agua Prieta, a manifesto disavowing Carranza as president.
The Obregón-Calles forces triumphed and Carranza was treacherously
murdered while attempting to flee to Veracruz.
To
fill out Carranza's unexpired term, Sonora Governor Adolfo de
la Huerta became interim president in May 1920. On November 30
of the same year Obregón was formally inaugurated to serve
a regular term. Calles was by now Obregón's right-hand
man. He had been secretary of war and marine during de la Huerta's
interregnum and Obregón named him to head the all-powerful
interior ministry (gobernación), from which post he launched
his campaign for the presidency.
Calles
showed his loyalty to Obregón during a brief but bloody
rebellion mounted in December 1923 by de la Huerta, the former
interim president. Though 60 percent of the federal army supported
de la Huerta, Obregón and Calles won out because they had
a broad base of labor-farmer support. In addition, Obregón
was able to procure arms and aircraft from the United States.
De la Huerta fled to Key West in March 1924 and Fortunato Maycotte,
the last of the rebel generals, was captured and shot on May 14.
Though
Obregón had a sense of humor, he could be ruthless when
the occasion demanded. Determined not to make Madero's mistake
when he retained Huerta (who turned on him), he shot every officer
over the rank of major who supported the de la Huerta rebellion.
This meant that the remainder of the army, organized labor and
the agrarian groups would be united in support of his heir apparent,
Plutarco Elias Calles.
Calles
was inaugurated on November 30, 1924, and lost no time plunging
Mexico into the most severe religious crisis of her history. The
1917 Constitution contained articles which practicing Catholics
considered intolerable -- among them were provisions outlawing
monastic orders, prohibiting religious organizations to own property
and reducing clergy to the status of second-class citizens by
taking away their right to vote. Obregón disliked Catholicism
but was a practical man who followed a policy of applying the
articles selectively -- with rigor in areas where the Church was
weak, leniently or not at all in regions where the Church was
strong.
Calles,
by contrast, was a fanatic determined to extirpate every trace
of Catholicism from Mexico. On June 14, 1926, he signed a decree
known officially as "The Law Reforming the Penal Code"
and unofficially as the "Calles Law." Designed to put
teeth into the constitutional articles, it spelled out in specific
terms the penalties for violations -- 500 pesos for wearing clerical
garb, five years imprisonment for criticizing the laws or inducing
a minor to join a monastic order, etc.
The
trouble came when Calles mulishly attempted to enforce the laws
in strongly Catholic west-central Mexico, particularly the states
of Jalisco, Colima, Zacatecas, Guanajuato and Michoacán
and even more particularly the Los Altos ranch country of northeast
Jalisco, focal point of what would turn out to be the terrible
1926-29 Cristero War. Shouting their battle cry of Viva Cristo
Rey! ("Long live Christ the King!"), a motley assortment
of ranchers, Catholic students and workers from Guadalajara and
Indians from Jalisco's northern sierra held off the cream of the
federal army for three years.
In
the end, the issue was never decided by force of arms. Calles
completed his term in 1928 and his successor, Emilio Portes Gil,
was flexible enough to cooperate with the able American ambassador,
Dwight Morrow, in arriving at a settlement which in fact granted
little to the Catholics. The Portes Gil-Morrow efforts were aided
by an appeasement-minded majority in the Catholic hierarchy that
betrayed the Cristeros in the field.
Though
no longer president, Calles continued to run Mexico. When a military
rebellion broke out in March 1929, he took over as minister of
war and marine and energetically stamped it out. Two presidents
that succeeded Portes Gil, Pascual Ortiz Rubio and Abelardo Rodríguez,
were pretty much in his pocket, though Rodríguez showed
flashes of independence from time to time.
In
1934 Calles made the mistake of backing the candidacy of Lázaro
Cárdenas, who proved to be both the most honest and the
most radical president in Mexican history. Now rich and increasingly
corrupt, Calles was moving steadily to the right as Cárdenas
implemented his radical reforms. Calles soured on land reform,
called the Revolution a "political failure" and, after
a trip to Europe, seemed to be moving in the direction of fascism.
Guessing -- probably correctly -- that Calles wanted to remove
him, Cárdenas struck first. On April 9, 1936, he had Calles
arrested and dumped over the border. When a picked detachment
of soldiers and police burst into Calles's bedroom, they found
him reading a Spanish edition of Mein Kampf.
Calles
was allowed to return to Mexico by Manuel Avila Camacho, Cárdenas's
moderate successor. As if to symbolize the decline of rabid anticlericalism
that had gripped Mexico in the heyday of Calles and Garrido, the
"personal enemy of God," Avila Camacho publicly announced
that he was a religious believer. Calles took up residence in
Mexico City and there lived quietly until his death in 1945, at
the age of 68.
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